Had the chance to see John Crowder and Ben Dunn “up close & personal” this last Sunday and Monday nights (June 22
nd & June 23
rd). Crowder & Dunn were in our area for a total of three days as part of the “
Regional Hunger Gathering & School of Reformers” conference. I was not able to attend the school portion nor the 3
rd night as I had other commitments.
I like the way Papa God works things because about a week before I had read a commentary on Crowder at NextReformation. A few days later, there was a series of posts on the zoecarnate blog that entailed a conversation between the host (Mike Morrell) and John. (Many thanks to Mike for sharing that on his blog!) Having not heard of Crowder before that, I felt a little more “dialed-in” on all the hoopla. I plan on blogging soon on “Unity in Ekklesia” and what I’ve seen in the wild give-and-take over Crowder seems to me to be a great way to segue into that.
The first night was fairly moderate. The second night (Monday) was a little wilder. But nothing to get yer knickers in a knot over . . .
Their main focus on both the nights that I was able to attend was the Finished Work of the Cross; that it's a done deal. We don’t have to strive & strain (ala Galatians) to obtain the things of Heaven because of what Christ did on the cross. We have His Righteousness (it’s a gift!) and that Joy is on the menu of "Fruit of the Spirit" . . .
and depression/sour-grapes are not (my paraphrase).
While their style and method may not be everybody's "cup of tea", I do see a method in their (not so subtle) madness. (Being Scot-Irish myself, I would prefer an analogy to “being continuously being filled with the (Holy) Spirit” along the lines of a good stout or maybe a wee-dram of GlenFiddich as opposed to Crowder’s “Jehovah-Juana” or "Godka" . . .). But I digress . . .
Crowder very pointedly stated that he was against drug abuse (illicit and otherwise) and was not advocating smoking pot when he talked about “Token the Ghost”. His point is that being high on Papa God, Jesus and the Holy Spirit is much more preferable than the use of any illicit drug. Which was a very pertinent point to make as Humboldt County is known (unfortunately) world-wide for the pot grown here.
(why can't we be known for the fact that we have more artists per capita here than the rest of California combined???)
The bent of their “madness” I perceive in the following observations. These are my take on what I observed and your mileage may vary:
1) That maybe, just maybe Joy is to be a very real part of our journey of following Jesus. Crowder & Dunn’s choice of words (“Whacked”, “Blissed-Out”, “Token the Ghost”, etc) may tilt at a few paradigms, but so what? Jesus said “My flesh is meat indeed and My Blood is Drink indeed” (John 6:55) . . . and few other things along the way that pushed a few buttons for folks. Perhaps we’ve gotten so used to “established biblical jargon” that we’ve lost our sensitivity/appreciation for what Joy really means.
2) In their wild, zany celebration of “bliss” and getting “whacked” in the Holy Spirit (what the old school would call “Joy in His Presence”) they make it a point to state that it’s because of what Jesus did on the cross that one can have right standing with God. That God is in a good mood and really, really loves us. Righteousness, Peace & Joy are a very real part of His Kingdom. All of which attracts those who would otherwise never “darken the door of a church” to take a closer look at this guy named Jesus and what He has done for us.
3) It’s a lot more fun doing things whilst filled with the Spirit. (and maybe a wee-bit more productive too . . .)
4) And (major point here) that all of the above is not just for personal hoarding (or perhaps “stash” would be more appropo . . .) but is to be taken outside:
I.E. Mission. As in making disciples of all nations. As in taking the Gospel . . . The Good News . . . to the streets.
I will close (for now) with this:
Whatever analogy one would prefer for “be ye continuously filled with the Spirit” it is just as important to remember our call is also to walk in love and grace towards one another. We are called to be a people of Blessing, not cursing.